The prophet Daniel received a message on the serious end of all things. E 'useful for understanding this chapter, prior to reading the prophecies of Daniel, as in Chapter 8
Daniel 11, verses 50-20, on two of the "horns" that go up after the death of Alexander, one north, one south. The story of the amazing games with the prophecy in parallel. Let us first look at the south. This is where Alexander the general Ptolemy and was received over the yearsthemselves with the Egyptian people and other nations rooted in the region. "Ptolemy," a family name came first, now in the same way as "Pharaoh", an honorific title given to mean all of the following rulers of Egypt for many years.
Egypt has never been satisfactorily corrected enough to govern a territory, and the Ptolemies, the kings of the "South" were always achieved in the north, sometimes up to Syria, but almost always more land to Israel. They were in constant conflict with the kingNorth ", originally General Seleucus, which as its domain, Israel and Syria, shows the east. And, of course, Egypt, where he could make it. Sometimes he has actually done, both by violence or intrigue marital status .
Sixteen ways to say ahead of time, the actual data of this tug of war between North and South, the struggle for power, loyalty shift the center of Israel. But we do not think that the spirit of interest only for us a history lesson is in verse 21There is a zoom-in on the reason for this line is shared. In Daniel 11:21 we are a horrible man who inherits the throne established by deception. It was not the next one to receive him, he was not sure is good. Some say he was mad. And the writer of the prophecy of Daniel when he does not even mention the "king of the north". His name is Antiochus Epiphanes. Epiphanes, which seems to be A. Afterwards you should add the word "Theou ..." This is a manifestation of God is blasphemy. In his own name. Many of thehis subjects called him, who are mad as Epimanes.
I still remind us that from verse 15, which deals with his father Epiphanes', Antiochus the Great, the term "King of the North" is not over until we have used in the light of this prophetic passage. Although the abominable Antiochus seems to be really the place of the kings who rule in the north, so it seemed good for the mind not to confuse the reader with this title. I think it will be clear later,why.
Initial reports fraudulent with Israel are mentioned in verses 22 and 23 on his way to work with Jews early in his career. In verse 25, his perfect command of the South (Egypt) expected, but the tactics of the sausage that the power of conference tables (26-27). see also in another verse 27, which refer to "temporary", as if the spirit prepares the reader to something unusual. Although these two liars are sitting at the table and thentheir plans to destroy the other in public, it is God over the affairs of men has rules, and the plans he has done for Israel's coming his way, and in his time.
In verse 28 we see a rich and powerful Antiochus happy with how life is treating you go to Israel to add to his wealth by stealing from the treasury of the temple.
But in verse 29 there is an immediate reversal. 'Income' Antioco. And here in verse 35 is a series of disturbing ways. Most historiansagreed that Antiochus made a second trip to Egypt closer. Of course, the incident in verse 30, its removal from a Roman general, was documented. His desire after the "dump" in Israel has been revised. The subsequent martyrdom and heroism of the Maccabees made it all possible in the form in this step.
But there are some features like to know what he said even 29-35. The song starts with "the right time." Daniel 8:19 a 11.27 to 10.01 and then watch11:35 and 11:40, the "some time" or "end times" is where the divine creator seems to be going.
"He'll be back" (29) made a break too. Yes, he returned to Egypt, to be judged. E 'can be hidden in this text the idea that return to earth?
Egypt is approaching, but the writer tells us that it's not like the "old" (the time it came here), that is, he will not succeed this time. He also says he does not like his "last". What it meansdoes that mean? This can only mean that another trip in view of the angels. Such a campaign is mentioned in verse 40. And for the moment to get to verse 40, no one doubts that we are talking about a series of end-time events. Our fight is only 29-35, when it might be that the story must be repeated.
E 'verse 31, that our biggest clue that this step already met or not, must be there for the world stage. Another look at Chapter 8.11 to 13 alreadydescribed by Gabriel as the end time scenario and a comparison of the rates in those used here in 11:31 that will remind you used, I hope that we are looking for "the abomination of desolation spoken of by Daniel the prophet" in the future the time of Jesus' was, and therefore can not be bound romance. Look at what it says:
08:11, which he daily sacrifices were taken away and the place of his sanctuary was overthrown. 11:31, "they desecrate the sanctuary fortress ... thentake the daily sacrifice ... 8:12, "Because of transgression, an army was given to him to oppose the daily sacrifices ... 11.31" Forces will be inspected by him ... 08:13 "... transgression of desolation ..." 11:31, "... the abomination of desolation".
And so we come full circle, if our starting point are the words of Jesus in Matthew 24th He is the one to tell us to do with Daniel's sense of horror. But when we come to Daniel, shows us the end of time. It is notMeaning clear?
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